Examine the relationship between caste and class.
Relationship between Caste and Class!
Examine the relationship between caste and class. Estate and class are both‘ status groups’in Max “
Weber’s phraseology. A‘ status group’is a collection of persons who partake a
distinctive style of life and a certain knowledge of kind. While estate is
perceived as a heritable group with a fixed ritual status, a social class is a
order of people who have a analogous socio-profitable status in relation to
other parts of their community or society. Examine the relationship between caste and class.
Examine the relationship between caste and class. The individualities and families who compose a social
class are fairly analogous in educational, profitable and prestige status.
Those who are classified as part of the same social class have analogous life
chances. Some sociologists regard social classes as being primarily profitable
in nature whereas others tend to stress factors similar as prestige, style of life,
stations, etc. Examine the relationship between caste and class.
Examine the relationship between caste and class. Estate system is characterised by‘ accretive in-
equivalency’but class system is characterised by‘dispersed inequality’. The
members of a class have a analogous socio-profitable status in relation to
other classes in the society, while the members of a estate have either a high
or low ritual status in relation to other gentries. Examine the relationship between caste and class. Caste is a unique miracle
(Leach and Dumont) plant in India but class is a universal miracle plant each
over the world. Caste works as an active political force in a vill but not the
class.
Examine the relationship between caste and class. Andre Beteille (1965), on the base of his study of
estate and class in Sripuram in South India plant that classes don't constitute
a base for collaborative and political action. Pertaining to this Leach (1960)
has said that while estate assumes profitable and political functions and
competes with other gentries, it defies estate principles. Gough and Richard
Fox also hold the same position.M.N. Srinivas (19627), still, doesn't agree
with Leach on this. He maintains that competition between estate groups can
not be described as defiance of estate principles. Examine the relationship between caste and class. It's true that gentries
depend on each other (jajmani system) but besides interdependence, gentries
also contend with each other for acquiring political and profitable power and
high ritual position.
Yet another difference between estate and class is that
estate has an organic character but class has a segmentary character. In estate
system, upper gentries contend with each other for the services of the lower
gentries but in the class system, lower classes contend with each other for the
favour of the upper classes (Leach, 19605-6).
Further, in the estate system, status of a estate is
determined not by the profitable and the political boons but by the
ritualistic legitimation of authority, i.e., in the estate system, ritual
morals encompass the morals of power and wealth (Dumont). Examine the relationship between caste and class.
Examine the relationship between caste and class. For illustration, indeed though Brahmins have no profitable and political power, yet they're placed at the top in the estate scale. In the class system, ritual morals have no significance at all but power and wealth alone determine one’s status. Bailey, still, doesn't accept Dumont’s statement that religious ideas rather than the profitable values establish the rank of each estate.
Examine the relationship between caste and class. He says that if we accept this statement, it would mean
that changes in control over profitable coffers can take place without causing
changes in rank. Examine the relationship between caste and class.
This is only incompletely true. It may be true for
Brahmins and rejects but not for the intermediate gentries. In his own study in
Bisipara, he plant that change in wealth is followed by change in rank
(1957264-65). Examine the relationship between caste and class. Incipiently, social mobility isn't possible in estate system but
in the class system, change in status is possible.D.N. Majumdar (1958) in this
environment explained estate as a unrestricted class. Examine the relationship between caste and class.
Examine the relationship between caste and class. This view isn't accepted byM.N. Srinivas. He thinks
that movement is always possible through the processes of sanskritisation and
westernisation (196242). Beteille (1965) has also said that no social system is
absolutely unrestricted. There's always some compass, still limited, for
indispensable combinations. Examine the relationship between caste and class.
Examine the relationship between caste and class. Estate and class both are the forms of social position.
It means change of one kind of structure of inequality to another one
sociologist. Thus regarded estate system as rigid class system. The relation
between estate and class has been anatomized by different scholars in colorful
ways. Examine the relationship between caste and class.
1. Synchronic Analysis
The term'
coextensive'takes time dimension into account. Coextensive study means conducting
study of different places at the same time. Study of estate eased for the use
of this tradition in field work. It presented estate as harmonious, stable and
consensual system. Then change was presented as shift in relation from closed
to open, harmonious to disharmonic. Changes in the estate system be explained
in terms of structure of inequality and scale, to another structure of
inequality and scale estate is viewed as an all encompassing aspect of mortal
life in India. But it can be argued that it's the structure of Indian society
upon which all other superstructures depend. Other superstructures are
occupation, division of labour rules of marriage, inter particular
relationetc., which are expressing the estate testament.
2. Caste as a Normative System
Member of every estate groups contend and also cooperate with each other in numerous felicitations. One can fluently notice class division within a estate. So we can not say that a estate is a homogenous group. There's inequality in one or the other way. Dumont in his notorious work‘Homo Hierarchicus’ type of inequality. He argued chastity and pollution to be the beginning base of estate scale.T.N. Madan also considerers the scale as a universal necessity.
3.
Caste
as an Empirical Reality
Estate can be detect in different areas. It's a source of identity in society. This identity may not be a function of day to- day relations. It's also not that if two gentries don't exercise inter estate marriage, they're hostile groups. But they've good relation in practical life and cooperate each other in different extremity situation in life. Caste can be called a resource and also a liability depending on the status of a given estate in the scale in the region. Caste is now being used as base for giving reservation to the crushed people.
Both estate and class are thick part of India’s social
conformation. Both go together. Moment gentries have a class base. Caste
endured a state of dynamics. There's a class base to retails pollution chastity
and other non material aspects of social life. For illustration, Kishan Sabha
isn't simple association of peasants class but it's veritably much an
association of gentries engaged in husbandry. Examine the relationship between caste and class.
Therefore, it's wrong to assume that class can crop as a social reality, when estate has been destroyed. Caste is also no more remain a pastoral marvels, what we typically believed. Examine the relationship between caste and class.
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